Friday, 1 December 2017

Ministering in Season

Do seasons frustrate you, or do you embrace them?

We have seasons in our weather patterns.  Today is our first day of summer, and it's 26 degrees celsius and raining cats and dogs.   Not what I expect for summer, but it does give our vegetable garden much-appreciated water!   Our tomatos, strawberries and corn will be especially happy.   One might say that this is un-seasonal rain!

We live an hour from the best beaches, and I love to hit the surf as the cold southerly oceans warm up a degree or two, and living an hour from healthy Sambar deer hunting mountains, I also love to hunt just below the snow-line in the winter.   The Sambar themselves prefer to descend below the snow-line for comfort when they can too.  They read and adapt to the best of the season's conditions.   I too make every effort to embrace the seasons.

There are also seasons in our lives, and these vary from individual to individual, and family to family.   They also vary within communities.

I've been puzzling over why sometimes Christians apparently fluctuate in their commitment to the local community of believers and I stumbled across this video of Todd Morr from Soma which examines this phenomena and seeks to explain Seasons in a Missional Community.  In fact, Todd goes some way to describing his team's method of managing these seasons.  Todd's discussion lacks the backing of scripture, so I've added some narrative:

In the context of Leviticus 26:4, seasons are a good thing provided by God for our wellbeing and security, and His Glory.   This passage (Lev. 26:1-6) is a cause and effect passage.

Job 5:17-27 shows a different angle of seasons:  through times of trial, pain, relief, famine, war and peace, God uses seasons for good.

Psalm 1:3 is one of my favourite word pictures in all of scripture:
He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.
This passage likens a faithful man to a tree firmly planted by streams of water:   he will be fruitful in season (that is, the right season!)  First the tree has to be planted, watered, grown to maturity and then in the proper season will be fruitful.

2 Timothy 4:2 presents an interesting question:
preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction
What does "out of season" mean?   I believe it refers to all stages (or seasons) of our lives; times when it's tough like Job speaks of in Job 5, and times when it's great; times when we feel close to Jesus and times when we struggle.   The season relates to us, not others.  So even whilst we may draw back for various reasons, God exhorts us to remain faithful throughout all these seasons.

This video clip helps us to rationalise some questions that we often have as leaders, and how to embrace those we have been called to shepherd, throughout the seasons.

If you are involved in a missional community, leadership of a local church, or even discipling others then this might be a concept worth exploring a little further.

Stream Todd's video here:  Managing the Seasons of a Missional Community

















Photo: http://www.nationalparks.nsw.gov.au/~/media/AC3FC80C986D44CCA4A86BE1DD3FB22A.ashx



 

Wednesday, 18 October 2017

Chuck Swindoll's 10 Lifetime Leadership Lessons



 

1) It's lonely to lead. Leadership involves tough decisions. The tougher the decision, the lonelier it is.

2) It's dangerous to succeed. I'm most concerned for those who aren't even 30 and are very gifted and successful. Sometimes God uses someone right out of youth, but usually he uses leaders who have been crushed.

3) It's hardest at home. No one ever told me this in Seminary.

4) It's essential to be real. If there's one realm where phoniness is common, it's among leaders. Stay real.

5) It's painful to obey. The Lord will direct you to do some things that won't be your choice. Invariably you will give up what you want to do for the cross.

6) Brokenness and failure are necessary.

7) Attititude is more important than actions. Your family may not have told you: some of you are hard to be around. A bad attitude overshadows good actions.

8) Integrity eclipses image. Today we highlight image. But it's what you're doing behind the scenes.

9) God's way is better than my way.

10) Christlikeness begins and ends with humility.


http://images.army.gov.au/fotoweb/archives/5003-All%20Army%20Imagery/DefenceImagery/2015/AIA15_S028/20150226raaf8227810_0320.jpg.info (18/10/17)

Article from http://www.christianitytoday.com/pastors/2009/october-online-only/chuck-swindolls-10-lifetime-leadership-lessons.html (18/10/17)

Sunday, 15 October 2017

What I'm Reading: Seeking Allah, Finding Jesus


Written by Nabeel Qureshi, Seeking Allah, Finding Jesus is the written journey of a zealous and devout Muslim seeking to know the truth.

Raised in a fundamental Muslim home by sincere and loving parents, Nabeel Qureshi learns the Islamic faith thoroughly.  As a young man transitioning to tertiary study, he sets out to passionately defend his faith amidst new life challenges, an education system that challenges his faith, and alongside his two best and most faithful friends; a Christian and a Buddhist!

Qureshi's book sets out three purposes which he outlines in the introduction, summarised here:

1.  To tear down walls by giving non-Muslim readers an insider's perspective into a Muslim's heart and mind... to help Christians understand Muslim neighbours and love them as Jesus loves them...

2.  To equip readers with facts and knowledge, showing the strength of the gospel contrasted with the case for Islam...

3.  To portray the immense inner struggle of Muslims grappling with the gospel...

Clearly a highly intelligent man, a Doctor of Medicine, Master of Christian Apologetics and a deep thinker, Qureshi narrows his investigation of Christianity down to three questions:
"If we can determine that Jesus claimed to be God, that He died on the cross, and that He rose from the grave, then that would be a good case for Christianity."
"And now I had found the path of my pursuit: assess the historical case for Jesus' death, His deity, and His resurrection."

Qureshi took an evidence-based approach to researching his Islamic belief system.  What he found stunned him:
"I was shocked motionless... I stared at the book in disbelief.   Far from a noble call to prophethood, Muhammad was violently accosted by a spiritual force that terrified him, driving him to contemplate suicide on multiple occasions.  And this was not just any book, this was Sahih Bukhari, the most trustworthy book of hadith."
"The mental dissonance was too much to bear.  I could not process it, could not think, could not even get myself to move, in fact."
"Where was the truth?  Why did no one deal with the difficulties in Muhammad's past?"

Qureshi writes in a relaxed but informative style and includes definitions of Muslim words and phrases that help non-familiar readers understand the basis of Islam.

He explains how people from Eastern Islamic cultures generally assess truth through lines of authority, not individual reasoning like in the west, but Qureshi himself had a leaning to reasoning.  He did not subscribe to blind faith.  He also explains how Muslims believe that being Christian is a cultural identity, not a faith; he was told that there are Christians who simply do not believe in God.  He says,
"If they were to intimately know even one Christian who lived differently, their misconceptions might be corrected, and they might see Christianity in a virtuous light."

Nabeel Qureshi's journey is an exciting and intriguing story and I would encourage you to read this book, Seeking Allah, Finding Jesus.

Qureshi can have the closing word:
"As I studied Islam carefully, what I learned shook my world:  there is no good reason to believe that either Muhammad or the Quran speaks the truth about God"



I bought this e-book on Amazon.com.au.   At the time of publishing this blogspot, it was $12.99 sold by HarperCollins Publishing Australia.  Qureshi also wrote other books including No God but One and Answering Jihad.

Monday, 2 October 2017

Adapt or Die


Does it ever concern you that the local church is not moving with the culture?   If the local church is not relevant, it may die out.  It's not unhealthy for a local church to fulfil its purpose and die, just like any other organism, but it needs to give birth to new life first!

Moving with the culture is a biblical concept, as long as it is done without compromise of God's Word.

In the Steve Martin version of the famous movie, Pink Panther 2, we see a striking parallel:  the incompetent, bumbling, bungling but brilliant Detective Inspector Jacques Clouseau is confronted with a changing world when he sees media contingents excited to report the theft of the Pink Panther Diamond:

Clouseau says in his French-accented English, 
"Why are they cheering?  This is a national tragedy."
His faithful partner, Detective Sergeant Ponton replies, 
"We live in a media age.  You must learn to adapt."
A quick learner, Clouseau replies, "Then adapt I shall", and proceeds to do a very animated media release, looking straight down the TV cameras and speaking to the thief, "Tornado, I'm coming to get you", then to the media, "There's your one!"


Do we actually embrace the opportunities in our culture to further our commission of Matthew 28:19-20, or do we resist the culture itself?
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.  (Mt. 28:19-20, ESV)
Embracing culture does not mean we have to compromise.   Paul embraced culture:
Although I am a free man and not anyone’s slave, I have made myself a slave to everyone, in order to win more people. To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law. To those who are without that law, like one without the law—not being without God’s law but within Christ’s law—to win those without the law. To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some. Now I do all this because of the gospel, so I may become a partner in its benefits.  1 Cor. 9:19-23 (HCSB)
Paul himself considered the angle of compromise and addressed it in verse 21 - reaching out to those without the law, he could be like them, yet within Christ's law himself.

What distinguishes the 21st century from previous centuries?  What distinguishes this generation from others?  How can we embrace these changes in a positive gospel-embracing way?   Here are a few very limited observations to think about:
  • We live in a world of idolatry.  Love of self, self fulfilment.
  • Sensuality; we are bombarded with sensuality.  Sex sells.
  • Self absorption; addiction to technology, gizmos and gadgets
  • This is a generation of entitlement:  "You deserve it!"
  • Media-driven political agendas, Facebook and Instagram
  • False-assurance.  Children are rewarded for coming last.  Failed parenting.
  • Tolerance.  Anything goes.  Do what you like.  Whatever feels good.
  • Travel:  it's easy to travel anywhere in the world.
  • Millenials:  born 1984 onwards.  This generation has a high sense of entitlement.
What does the gospel offer that the culture is missing but desperately needs?  Here is the missional opportunity.
 
Churchleaders claims there are 8 reasons why the local church isn't reaching people.  Although I don't entirely agree with their reasoning in factors 2,3 and 7, there are some valid points in the article.  The article focuses on ministries of the church, but as you read this excerpt, I encourage you to think in terms of personal ministry too:
#4 – Your ministries don’t match the needs of your community.
Across the nation, communities are changing.   Wise churches pay attention to these changes and make sure their ministries match.  As the community changes, the ministries of the church need to change to adapt. It’s possible your ministries meet the needs of the community 20 years ago, not today. Listening to the community may not be as important as listening to God, but it’s right behind...
On one hand, we bemoan the busyness of our culture, but on the other, we keep planning events... Are those really the needs of the community?
If they are, then by all means, move forward.
But it’s possible you might need to do more homework.
If you want to know the needs of the community, ask people.   (my underlining!)

Ask people.  That's a fair point.  Observe the needs of the community.   Consider your strengths; your spiritual gifts; your interests and skills.  Ask yourself how these can all combine to present ministry opportunities.  Think strategically.  Pray strategically.  Be intentional in your mission.  Get involved.  Work within the culture to achieve these things.


References:

Pink Panther 2, Metro-Goldwyn-Mayer Robert Simonds Company, 2009, USA

https://churchleaders.com/outreach-missions/outreach-missions-articles/310590-8-reasons-church-isnt-reaching-people-church-fuel.html


Tuesday, 26 September 2017

What I'm Listening To: Run Devil Run


David Crowder's 2016 song Run Devil Run is a crude transliteration of James 4:7 (b)
Resist the devil, and he will flee from you
It is no secret that sin corrupts us and distracts us from the new life of right relationship with God (Eph. 4:22), but we have this truth to help us put on the new self:  we are renewed in the spirit of the mind and now live in the likeness of God!  (Eph. 4:23-24).  In this passage in Ephesians, Paul encourages us to completely change, putting aside the old ways of doing things - anger, falsehood, stealing, unwholesome words and contrasts these with the new life:  good words for edification, kindness and forgiveness.
... and do not give the devil an opportunity (v.27)
It is not easy to resist when we are tempted, but we have a perfect example to follow:  Jesus was tempted in every way, yet was without sin.  
For because he himself has suffered when tempted, he is able to help those who are being tempted. (Heb. 2:18 ESV)
So we have the example of Jesus going before us, being tempted but succeeding in His battle against the devil.  In fact, He was so successful that He died as the perfect, unblemished Lamb of God; death could not hold Him - he was raised to life on the third day after His death on the cross!   It is in Jesus that we have our victory over sin.

I previously wrote about the progress of temptation in "Gollum":  lust leads to temptation, conceives and gives birth to sin, then when it is fully grown, sin gives birth to death.  See https://twdthegoal.blogspot.com.au/2017/02/gollum_22.html

Many religious people are really trying to live good lives and avoid sin, but the problem is that without Jesus, they are doing it in their own strength.  Nobody is good enough for God's standard except Jesus.   Jesus is the only way to God; the only way to have victory over sin; the only way to resist the devil. 
I am the way, and the truth, and the life. No one comes to the Father except through me. (Jn. 14:6 ESV)
In fact, the devil's fate is sealed.  It has been sealed since Jesus uttered His last words on the cross,
It is finished!  (John 19:30)
And the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. (Rev. 20:10)

Let's not forget the context of James 4:7 and what comes before and after the exhortation to resist the devil...

Being a friend of the world means we are an enemy to God, so we should submit to God.   Having submitted to God, we have the power to resist the devil and he will flee.   Then as things are in the right priorities in our lives, we can draw near to God, and He will draw near to us.

Notice the verbs, requiring our action:  Submit, resist, draw near.   There's an onus on us, but God doesn't leave us unequipped.  He provides the tools for us (I've highlighted the actions and underlined the tools):
Finally, be strong in the Lord and in the strength of His might.  Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.  For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.  Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.  Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,  and having shod your feet with the preparation of the gospel of peace;  in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God.  With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints.  (Eph. 6:10-18 NASB)
The lyrics of Crowder's song are,
I got somethin' make the devil gonna run
He been dancin' till the break of dawn
Devil gon' try to take a shot at me
He got none, but baby I got three

He tryna make a fool outta me
Y'all takin' out my sanity
He ain't nothin' but a silver tongue
I got somethin' make the devil gonna run

I got somethin' make the devil gonna run
I got somethin' make the devil be gone
Run devil, run devil, run devil run
You bet your bottom dollar he's gonna be gone
I got somethin' make the devil gonna run

Run devil, run devil, run devil run
I got somethin' make the devil go away
I've been dancing all night and day
Holy Ghost, filled with fire
Look out devil we got revival

Now people gonna move and say
Holy Roman murder scene
He ain't nothin' but a silver tongue
And I got somthin' make the devil gonna run

I got somethin' make the devil gonna run
I got somethin' make the devil be gone
Run devil, run devil, run devil run
You bet your bottom dollar he's gonna be gone
I got somethin' make the devil gonna run

I got the King of kings and the Lords of hosts
I got angel armies and a Holy Ghost
I got spirits here that are tied by fire
I got a valley of bones that came alive
I got a cross, a hill, and an empty grave
I got a trumpet sound and one sweet name
Shake the gate of hell, the sinners and dogs
I got my Jesus and the devil gotta run

I got somethin' make the devil gonna run
I got somethin' make the devil be gone
Run devil, run devil, run devil, run
You bet your bottom dollar he's gonna be gone
I got somethin' make the devil gonna run

Run devil, run devil, run devil run

You can stream Crowder's official music video on Vevo at https://www.youtube.com/watch?v=US1-R-R9lYQ.  It's really quite good!




Sunday, 17 September 2017

Are you a Warrior?


Warriors fight in war.  We are in a war.

Eph 6:12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens.

In my workplace, we sometimes have to deal face-to-face with the gay-lobbyists.  This week was one of those occasions.  Now I'm not referring to people who think gay marriage is ok and people can do what they want - we all know someone with views like that - but I'm talking about the organised, militant gay lobby that is driving a cultural agenda in attack of the marriage and family.

During our dealings this week, a workmate asked me how I feel about this gay lobby.   After reflecting for a few seconds and gathering my words carefully, I responded along these lines:

Like every one of us, the gay lobby is also made up of fallen individuals, each of whom God loves.  Jesus died for these people.   God also calls us to love each of them.

God created marriage to be between one man and one woman, pure in every way, just as a picture of Christ and the Church.   Marriage is not to be compromised.

Our law is good and fair and requires us to treat each individual equitably and without prejudice or discrimination, and so we should.   Our laws also do not require us to deny our Lord or our faith, and we can live out our standards based on our biblical beliefs, so we need not be compromised.

The bottom line:  We are called to love the individuals without loving the sinful behaviour.  Pretty much business as usual!   This is opportunity for gospel discussion.

Are you legalistic and judgmental, or loving and gracious?

Bill Muehlenberg recently posted the following thoughts, and I reproduce his article in full:

"Christians: How Long Will You Keep Denying the Lord?
Aug 20, 2017
 
“Who me, deny the Lord?” you might be saying right now. Yes you. It is time to get real here. How many Christians are in fact denying their Lord in all sorts of ways, maybe even on a daily basis? How many because of cowardice, because of being men-pleasers, because of wanting to be accepted, will refuse to stand for Christ, especially at crunch times?

How often have we had a chance to share the gospel or talk about Jesus or stand up for a crucial ethical issue, yet we have remained silent, fearful of upsetting folks and losing “friends,”  or worried about what they might think of us? Come on, let’s be honest with ourselves here.

This is a massive problem and sadly I see it happening all the time. Indeed, I have even had good Christians tell me how fearful they are of speaking up. And they may have all sorts of good reasons for this silence, such as the need to keep their jobs so they can feed their families.

But just how long can we expect that our silence will be winked at or overlooked by our Lord? How long before we realise that maybe some things are more important than even keeping our jobs? How long before we realise that God is quite able to look after and support his own, if they faithfully give him 100 per cent of their lives?


Yes we all must look after our families, and yes we all must be wise here and not reckless, silly or presumptuous. But I believe that as Western culture grows increasingly hostile to Christ and Christians, we will all be forced to make a choice: do we keep denying our Lord with our silence and our cowardice, or do we risk everything for Christ and the Kingdom?

Will we be willing to lose our jobs because we were much more worried about denying our Lord? And do we really believe that God is able to look after us, provide for us, and feed and clothe us, if we stand for him unflinchingly, whatever the cost?

Well, do we? We all need to be asking ourselves these sorts of questions as the days grow darker, the anti-Christian bigotry gets worse, and more and more believers decide to deny their faith instead of stand for what is right. Just whose side are you on actually?

And it is not just refusing to speak up for the Christ and share the gospel that I am referring to here. I believe we can just as effectively deny our Lord when we refuse to speak out on the issues of the day that are so vitally important. And it should be clear what some of these crucial moral and social issues are.

The battle for life is one obvious area. We all should be standing up for the unborn, for the elderly, for the weak. We should be resisting the culture of death. Consider just three biblical passages on this:
Psalm 82:2-4 Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed.

Rescue the weak and needy; deliver them from the hand of the wicked.

Proverbs 24:11 Rescue those being led away to death; hold back those staggering toward slaughter.

Proverbs 31:8 Speak up for those who cannot speak for themselves.

And the same with the war on marriage. God’s institutions of marriage and family are under massive assault right now, especially with the push to redefine and destroy marriage, and to steal from children their right to their own biological mother and father.

All Christians should be standing strong on this. All Christians should be speaking out on this. All Christians should be doing everything they can to support natural marriage and resist the militant homosexual agenda. Yet we find most Christians refusing to say a word or do a thing.

For all sorts of reasons they are sitting on their easy chairs tight-lipped as this war on marriage escalates. Shame on them. This is a gospel issue. This is something all followers of Jesus Christ must be involved in. By refusing to engage, we are effectively denying our Lord.

And the Bible speaks to this often, as you should know. One very ominous passage is found at the end of Luke’s gospel. In Luke 22:61-62 we find this: “And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, ‘Before the rooster crows today, you will deny me three times.’ And he went out and wept bitterly.”

Wow, Peter denied Christ three times. But how many Christians have denied Christ hundreds of times by refusing to speak up, by refusing to resist the war on marriage, by worrying about what others may think, by cowering in fear? This is equally as serious and sinful as what Peter did.

Think also of some other very stern words from our Lord, such as Mark 8:38: “If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

Another such passage is Matthew 10:32-33: “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.”

These are some very serious warnings which we all better pay very close attention to. I ask this again: Are we denying our Lord? Are we keeping silent about the things that matter when we should be shouting truth from the rooftops? Well, are we?

Let me finish with a few words to encourage you and inspire you in these matters:

“The desire to please may be commendable enough under certain circumstances, but when pleasing men means displeasing God it is an unqualified evil and should have no place in the Christian’s heart. To be right with God has often meant to be in trouble with men.” A.W. Tozer

“Rule of thumb: if your principles evaporate the moment courage is required to defend them, you have no principles. You’re a panderer, not a warrior.” Matt Walsh

“How few men are strong enough to stand against the prevailing currents of opinion.” Winston Churchill

“If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battle front besides is mere flight and disgrace if he flinches at that point.” Attributed to Martin Luther

“Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him.” Jonathan Edwards

“Even a dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.” John Calvin

“What the world needs most is a voice that courageously speaks the truth, not when the world is right, but a voice that speaks the truth when the world is wrong.” Archbishop Fulton J. Sheen

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Dietrich Bonhoeffer

“Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened.” Billy Graham

Let me ask one last time: Are we denying our Lord?"


References:
https://billmuehlenberg.com/2017/08/20/christians-long-will-keep-denying-lord/
Artwork:  Peter's Denial by Carl Heinrich Bloch (1834-1890)



Friday, 25 August 2017

Emotional Umbilical Cord? What I'm Reading: As Iron Sharpens Iron


"Too many men today are walking around holding an emotional umbilical cord in their hand, looking for a place to attach it.  I suppose they intend to feed off someone else’s strength so that they’ll never have to learn how to find food on their own."


Howard Hendricks doesn't mince his words in the book he co-wrote with his son, William, "As Iron Sharpens Iron"; the entire book is built around the premise of Proverbs 27:17, "As iron sharpens iron, so a person sharpens his friend."  (NET)

The book has 3 main focuses, plus helpful appendices:


Finding a mentor

Hendricks encourages each person to have a "Barnabas", a "Timothy" and a "Paul".   It is logical therefore, that he would start the book by ensuring that the reader is being discipled biblically before he or she sets out to mentor or disciple another.

Some people take issue with the term discipleship for various reasons, and Hendricks addresses the differences between mentoring and discipling.   There is very little difference between the two processes, but he claims that mentoring is all about one man influencing another.   In relation to discipleship, he says,
There is one Lord, Jesus Christ.  He is the only Person to whom we should ever cede total control of our lives.
Discipleship, as we know it today, tends to narrow its focus to the spiritual dimension.  Ideally it should focus on every area of life ... discipleship always looks at these areas by asking the question, how do they relate to Christ?
There is a great deal of overlap (between mentoring and discipleship).

Being a mentor

This book is very practical and gives lots of "how-tos".   On being a mentor, Hendricks makes a call for mentors, outlines what a mentor does (should do!) and how to start mentoring.

Hendricks reflects on the need and call for leaders, and quotes Bennis:
At the heart of America is a vacuum into which self-appointed leaders have rushed. They pretend to be leaders, and we - half out of envy, and half out of longing - pretend to think of them as leaders.
This reflection is so sad and so true in our society.  Perhaps people are not stepping up as leaders because they are not being influenced by other leaders and mentors.   They are not being spiritually and scripturally discipled.   

There's a challenge to question what motivates the reader to input into peoples' lives:
Are you building people only to the extent that they serve the purposes and programs of your institution, or in light of the gifts and opportunities that God has given to your people?
 ... and he also challenges men not to lose heart, but to make their lives count, even in light of disappointments and failures; to not give up, but to realise the worth of their experiences.
At some point a man has to move from success to significance.  Otherwise he's a dead person walking around in a body. 
Mentoring and discipleship is not just for men - it's for every person; man, woman and child.  The scriptural application is not gender specific or gender-exclusive.


Peer mentoring

Hendricks describes peer mentoring as
men about the same age and at a similar level of maturity who have bonded together to support each other and grow together.
 He cites the relationship between David and Jonathan as the premier peer mentoring example:
Humanly speaking, that relationship didn't stand a chance.  By all rights, Jonathan should have succeeded his father, Saul, to the throne of Israel.  But God rejected Saul in favour of David.  So Jonathan and David should have been rivals.  Instead, they became inseparable friends, forming such a close association that the Bible describes the soul of Jonathan being "knit" to the soul of David (1 Samuel 18:1)
Although mentoring is all about influence, Hendricks makes an all-important qualifying statement:

... you should always compare anything you hear ... with scripture and the testimony of the Holy Spirit.   If someone is telling you something that does not resonate with what the Bible and the Spirit says, it's off-base, no matter how good it may sound.


Appendices provide guides for starting off in mentoring.   Always a very practical writer, this book is written in the manner in which Hendricks would have spoken it personally.   At time of publishing this blogspot, the book was listed at $13.44 on Amazon.com.au

Reference:  Hendricks, Howard G. &William D., As Iron Sharpens Iron, 1995, Moody Press, USA


Tuesday, 15 August 2017

The Sheep and the Shepherd


Are you a sheep or a shepherd? 

The truth is, we are all sheep.   Isaiah 53:6a bears witness to this fact: 
All of us like sheep have gone astray, 
Each of us has turned to his own way;  (NASB)
Mark Yarbrough (Dallas Theological Seminary) says that sheep need a shepherd to guide them and send them in a particular direction.

In his last ever interview, C.S. Lewis likens writing to driving sheep,
"I sometimes think that writing is like driving sheep down a road. If there is any gate open to the left or the right the readers will most certainly go into it.”
Sheep get distracted.  They forget where they are going and go off on wild goose chases.   Isaiah is right - we go astray and follow our own way. 

Left to their own devices, sheep bring harm to themselves.  Yep, we do that too!

Both my wife and I grew up in the dairy industry.  Our families had dairy cows which graze the grass and move on.  Dairy farmers don't like sheep because sheep keep eating where they are standing until the grass is gone.  Then they eat the roots.   This is very harmful to their own future, as the grass won't regrow.   The sheep have to be moved on before they damage the future of their own pasture.  It's the shepherd who moves them along to green pastures:
He makes me lie down in green pastures (Ps. 23:2)
Sheep forget to drink.   They need to be led to water.   Quiet waters are safe and good to drink. 
He leads me beside quiet waters (Ps. 23:2)
Yarbrough tells a story about his flock of sheep being surrounded by wolves at night, but because he (the shepherd) was with them, they peacefully grazed, all the while looking into the eyes of the wolves, knowing that they had protection.  
You prepare a table before me in the presence of my enemies (Ps. 23:5)
Some of us are called to be shepherds too.   We must love the sheep.   Yarbrough has a three-fold (no pun intended) message about this which is worth streaming (reference below):
  • Sheep need a shepherd
  • Sheep are dependent upon provision
  • Sheep are vulnerable and need protection

In a biblical context, shepherds are sheep too.  Even mature believers are like sheep.  C.S. Lewis says in Fern-seeds and Elephants,
"I am a sheep telling shepherds what only a sheep can tell them."
If you're a shepherd, are you listening to the sheep, or are you like the hired hand who runs away when trouble comes?   John 10 is a beautiful word picture about Jesus, the Good Shepherd.

Are you having intimate time with Jesus, the Good Shepherd, and telling him what only you can tell him?   We are His people and the sheep of his pasture (Ps. 100:3) and He loves us.   Do you recognise His voice?  (John 10:4)

It is no wonder that the Psalm of the Good Shepherd (Psalm 23) is nestled in context between Psalm 22 (the Saviour) and Psalm 24 (Worshipping God the Victor).
 

References:
Lewis, C.S., Modern Theology and Biblical Criticism (Renamed “Fern-seeds and Elephants”), http://orthodox-web.tripod.com/papers/fern_seed.html, 12/8/17. 

Sherwood, Wirt, "C.S. Lewis on Heaven, Earth and Outer Space.”,   Interview of C.S. Lewis by Sherwood Wirt on May 7, 1963.  http://www1.cbn.com/narnia/c.-s.-lewis-on-heaven%2C-earth-and-outer-space. Accessed 12/8/17.

 Yarbrough, Mark,  https://www.youtube.com/watch?v=HkMj155uNHs, accessed 12/8/17

 

Tuesday, 1 August 2017

Reposting Joe Holman - Ten Things That Your Missionary Will Not Tell You


Every now and then, someone says something so eloquently that needs to be reposted.   This is the case with Joe Holman's article this week in ChurchLeaders.   It does not need editing, so I have reproduced it in its entirety from http://churchleaders.com/outreach-missions/outreach-missions-articles/307132-ten-things-that-your-missionary-will-not-tell-you-joe-holman.html


Ten Things That Your Missionary Will Not Tell You



I am going out on a limb here, so I have to put some disclaimers up in advance.

Disclaimer number one…I LOVE BEING A MISSIONARY!!! This blog is pointing out the bad aspects that you will not normally hear us say. It does not mean that I am unhappy or unfulfilled.

Disclaimer number two…I am speaking of feelings and perceptions. I know what the Bible says and can give a counterpoint to each of these. For example, when I share how we feel about shortchanging my children, I know that there are 100 positive things that people can point out to me. I am sharing our heart, how we feel. I don’t need anyone to send me a Bible lesson.

A friend of mine sent me a link to a blog with this title. It was pretty good, and got me to thinking. So, no copying, but there is some overlapping. Here is what your missionary will not tell you in their newsletter or at your church mission conference. Here is a little of the dark side of missions.

1. Sometimes, most of the time, living in another culture is hard. 

Your missionary will talk about the joy of cross cultural missions and going into all the world. What they won’t tell you is that it isn’t fun most of the time. I was first exposed to this while on a short term trip to Ghana. I was invited to a missionary going away party. A nurse from Canada was returning to her home country after serving on the mission field…get this…for 40 years. She had come to Ghana as a 20-year-old and was now going ‘home.’ During the conversation I asked her how come she was saying that she was going, ‘home.’ If you have lived for all of your adult life, slightly over 40 years, in Ghana and only visited Canada every four years…then isn’t Ghana your home? She told me that no matter how incorporated you are into the culture, no matter how good your ministry, no matter how accepted that you are by the people…you are not one of ‘them.’

I have now been in Bolivia for eight years. I am fluent and have a great ministry here. I love what I do. But I am not at home. I am not a Bolivian. I do not share their cultural history or family ties. When I go to someone’s home to celebrate a birthday or wedding, I am the white guy. I am the stranger. I am the foreigner. When they begin to laugh about family memories or tell stories about relatives, I just smile at the right time. I do not belong. When I go to ‘La Cancha,’ our market place, children stare at me. I had a man visiting us from the States tell me when we were there, “This is weird, we are the only white people in sight.’

It gets old being a stranger. It is hard to not be in the group. It isn’t fun to always be noticed.

2. It is lonely and your friends and family from the States have forgotten you. 

You won’t ever see this in a mission letter. We will tell stories of fun things and great times. We will be upbeat and happy and post photos of our family Christmas party.

You won’t have us posting videos of us crying or hear us complain about missing friends, but we do; and the harsh thing is that they do not miss us. When we were planing on going to the mission field, we interviewed 10 different missionary families. We talked to people who were single, married, married with kids and older missionaries. I asked them a question: “What is the hardest part of being a missionary?” Their answer, all 10 of them at separate occasions without any knowledge of what others had said, replied, “Loneliness. After the first year people totally forget about you. Even your best friend now will not continue communicating with you.”

We decided to fight against this, and using Facebook and social media, along with monthly communications and blogs, we knew that we would stay in touch with our friends. What surprised us was how quickly they did not want to stay in touch with us. Oh, we understand that their lives are busy and we have moved. The truth is that understanding why something happens does not mean that it doesn’t hurt. This goes along with the first thing…not being part of the culture. We don’t feel like we have a home, but we do feel like those from our previous home have forgotten us.

3. We are normal people. 

People think that missionaries are some super Christian. We are one step up from being a pastor, and if you are a missionary pastor then even the Apostle Paul envies your spirituality. You won’t be reading in a missionary letter, “This week I did not spend hardly any time in the Word, got mad at my wife, yelled at my children and was jealous after seeing photos on Facebook.” We won’t report that, but it is the truth. We are normal people seeking to honor Christ even though we are weak and fragile vessels. We sin, repent, sin, repent, and then repeat. We are like you.

4. We never have enough money but feel guilty asking for it.

Missionaries ask for money. We have to. We put it in terms like “opportunity to support’ or ‘be part of the blessing’ or ‘looking for monthly partners.’

What we want to say is, “We are dying here! Please help us! We need money!!”

We can’t do that. We have to appear above money. We need to make it seem like money is something that we could probably use, but no big deal. We are walking by faith and trusting God to provide…that is what we need to display. You see, we don’t want it to seem like all we want from you is your money. It isn’t, but in all honesty we do need money. We need it for our family and for our ministry. We just hate asking for it, and you hate hearing it. So, we keep quiet or couch our needs in spiritual terms.

Another part of this is that we really struggle with being judgmental over money. This just happened this week. I posted a need for our ministry. We would like to purchase some additional dental equipment to help with our evangelistic dental ministry. We need $700. At the same time, a friend of ours in the States who sings occasionally at coffee houses posted that he wanted to raise $4,000 to make a CD. We had $210 donated. He received $4,300. Really? I am not saying that he should not do this nor that it was wrong for him to raise money for it, but really? He got $4,300 to experiment with a CD and we could not raise $700 to help the poor hear about Jesus through dental missions. Really?

5. We feel like our children are getting shortchanged by our choice. 

You will see cool pictures in my newsletters of my children helping do outreach, being in the jungle, washing orphans or having a monkey on their shoulder. It all looks so cool. But the truth is, we feel like our kids are suffering because of us. This is compounded by Facebook. Just this week I have seen photos of kids playing football, music lessons, dance, debate, camps, concerts, movies, lock-ins and taking college classes at the community college while in high school. My kids do nothing like that. I know that I can post all the cool things that my kids do, but I simply cannot compete with the options that you have. I find myself fighting jealousy, envying and coveting.

6. I took a great vacation but I cannot tell anyone.

One of the neat things about social media is how we can share our lives with others. Pastors can go on cruises. Friends can go to some wonderful island. Family can travel Europe. They can all brag about their time and post photos on Facebook and social media sharing their joy.

We can save up money. Live on a budget. Spend less than we make. Then, after five years of frugality, take a much needed vacation. What do we hear? “I should be a missionary, then I could take cool vacations.” Or, “Is that where my donations go?”

Real example. My father passed away and after the initial burial and settling of the estate, I found myself with $19,000 of unplanned income. We prayed about it, and decided to tell the kids that grandpa wanted to bless them. So, with MY INHERITANCE, while we were in the States on a planned furlough, we rented a home outside of Disneyworld and after vacationing there took the whole family on a cruise. We received several snide comments and one donor quit giving to our ministry.

My wife and I celebrated our 30th wedding anniversary this year. We did something really fun to celebrate. Here is what we did. We told our kids, “This is on the down-low. Do not say anything about it to your friends and do not put anything on Facebook. We don’t want anyone judging us.”
How stinky is that? You can share your joy, we feel like we have to hide ours or people will think and/or say that we are somehow taking advantage of our donors. We would love to post photos of our fun and have you just say something nice…but we can’t.

7. We hate being judged by a standard that our judges do not follow.

Every missionary that reads this will scream “Amen!’ When we meet with mission committees, churches, sending groups and donors, they always ask us very specific questions. I have NO problem with that. What drives me bonkers is when someone NOT doing what I AM DOING judges me because they don’t think that I am doing enough of what they are not doing.

The best example of this is when you meet with a missions committee and they ask us about our evangelism. I share how, this year alone, we have shared the gospel with over 2,000 people (true story) outside of the church walls and have baptized 35 adults. The committee talks a little and then says something like, “We are concerned about the follow up of the converts and why so few have been baptized. We would also like to hear more about your evangelistic endeavors. What do you do and how do you do it?” Then, after sharing what you do and how you do it, they have critical comments and corrections about methodology.

The problem is this. The church that this mission committee is a part of hasn’t baptized 35 adults in the last 10 years and does not have a single planned evangelistic event on their church calendar. I often want to say, “We have baptized 35 adults and shared Christ with over 2,000 people…what have you done?” or, “That is a great idea on evangelism, help me put some flesh on it. How did you guys implement this in your church?’ or, “What do you do for follow up after your community evangelistic event?” I can’t, but I really want to. It is honestly difficult to listen to armchair quarterbacks who have never suited up critique the game that I am participating in.

Another example of this is how people who are doing nothing to help the poor criticize us for how we help the poor. They tell us what we should do, what we should not do, how and when and to whom we should do it. They tell us of the latest book that they have read and/or the latest sermon that they heard. They do nothing themselves, but they know exactly what we should do, and if we don’t do it their way, then the threat of cutting support is dangling over our head.

If someone who is actually doing the ministry has advice, input or corrections then it is infinitely easier to accept. It is when we are told what to do by someone not doing anything that we have to constantly check our hearts and put a guard on our lips.

8. Saying good-bye stinks…and it is not the same in the States.

This happens to missionaries our age. Our lives become one of a constant good-bye. We are saying good-bye to fellow missionaries leaving for the States. We have to say good-bye to our children. Denise and I now have four kids living in the USA while we remain in Bolivia. When we visit for furlough and see grandpa and grandma, we have to say good-bye again to go back to the field. It stinks.

I was invited to speak at a mission conference in the States. The church was a little over an hour from where my 24-year-old son lives, so he drove down to see me. After I preached, I went to my mission table in the hall and was chatting with people, passing out prayer cards, shaking hands, etc. My son and his girlfriend came to say hi, and after a few minutes my son hugged me and said, “Love you Dad, see you in…what…two years or three?”  I started crying and people graciously walked away from my table. I realized that I was not going to see him again for at least two years. This week, three days ago, my wife took my 19-year-old to start college in the States. She called me from her hotel room weeping and said, “It doesn’t get easier. I hate this! I hate this!”

Now here is where the second part of my point comes in to play. Friends will say, with totally good intentions, “I understand, my son left for college this week also.”

It is not the same thing! Your son/daughter can come home for the holidays and on school breaks. They may be able to snag a $100 ticket and bop in for a three-day weekend. At the most they are a quick flight or short drive away. We live on another stinking continent. When we say goodbye, it isn’t “See you on break.” It is “See you for a few days in three years.” My son Jacob moved to the States and was living on his own. He had not been there long and called us, and after talking I let him know that he needed to go to the hospital because I thought that he had appendicitis. At the hospital he let us know that it was, and they were doing an emergency surgery.  It took my wife three days to get there. She could not hop on a plane and be there before he left the hospital. My dad was diagnosed with terminal cancer. I knew that when the phone call came telling his children to come say their good-byes, that I would not be able to be there. I knew that I would miss his last words, not be able to minister to my family and probably not be able to attend the funeral. It is not the same thing as living in the States. It isn’t.

I would say that out of all the negatives to living on the mission field, this is the worse one. Saying good-bye.

9. Going to the States is hard.

You would think that returning home on furlough is wonderful. Every missionary looks forward to it. It is the focus of the year that it is going to happen.

That is partly true. However there are two things that your missionary will not tell you. One you probably already know. Logistically it is difficult. Most missionaries don’t have a place to live, a car to drive or a plate to eat off of. All those things that we need in everyday life, from pillow cases to car seats, we do not have. We have to find short term solutions and we HATE borrowing stuff. We also do not want to live in your basement. We want to be a family with our own privacy and family time.
We also want to visit and spend time with our donors and churches, but making that happen is so hard when we have donors in 12 different states. It isn’t cost feasible to spend $1,200 to visit a church in Arkansas that gives you $25/month. But you want to and think that you should. The logistics make home assignment difficult.

The second thing that you probably do not know is that it is hard emotionally. Why? Because we discover that we have changed and that you no longer really want to be around us. I wrote about this one time. Let me summarize that blog here. A man from the land of Blue became a missionary to the people of Yellow. He struggled because he was a Blue man among Yellow people. However, after a while he began to truly understand their culture and become partly assimilated. One day he looked in the mirror and saw that he was no longer Blue, he was now Green. It made being in the land of Yellow easier. Then, after many years, he returns to the land of Blue. To his dismay, no one there in his homeland of Blue wants to be with him because, well because he was a Green person in the land of Blue.

After being on the mission field you are a different person. People perceive you differently. Even people who were friends are no longer friends. They have grown without you. They have had different experiences without you. You are no longer ‘one of them.’ When you return, people want to shake your hand and say that they missed you, but they don’t want to be with you. They are also worried that you are going to ask them for money. We actually asked a person out for dinner, a person who had been a friend before going to the mission field. Their response was, ‘We don’t have any money to give you.” They REALLY said that!

After being in my home church, where I had been a pastor, and was now feeling ostracized, I shared my feelings with a staff member of the church. He told me that he knew why people avoided us. I asked him what it was. He said, “You intimidate people. Not by what you say, or what you do, but by who you are. We look at you and your choice and we feel guilty for being materialist. It is easier to avoid you than it is to repent of our love of money.”

I don’t know if that is the reason or not, but missionaries feel unwanted. We may think that you appreciate us, and we really are grateful for your financial support, but we feel like you don’t want to be our friend.

10. I constantly feel like I have to prove myself to you.

You, whether an individual or a church, give us money. You support our ministry. Like it or not, I now feel like I have to justify to you that giving us money is good. I have to prove myself and my ministry over and over again. My newsletters are not to let you know what we are doing…they are far more than that. They are items that I am entering into evidence as proof that you are making a good investment. And…if a period of time goes by where we don’t really have anything BIG to report…we feel like a failure and live in the fear of you giving your money to someone who deserves it.

Often we don’t feel like we are on the same team as you. We feel like you are our boss and it is time for the annual performance evaluation…and this year someone has to be let go. We are tempted to pad our resume and make it look better than it is. Instead of saying that we go to church, we say, “We are actively engaged in a local congregation.” We don’t say that we buy our fruit from the same seller every week, no, “we are building intentional relationships with those in the marketplace.” We may lead a Bible study, but we call it, “engaging in a mentoring relationship with young married couples.” Look at what I just told you. I buy fruit each week, go to church and lead a Bible study. That does not sound worth supporting does it? I mean, you do that. But if I am building intentional relationships while mentoring young married couples as I am actively engaged in a local congregation…then maybe you will think better of me.

So, we say things that make us sound better, holier, busier than we are. We can’t say that we are living in the culture and doing what we can to promote Christ, but it is difficult and we really don’t have much fruit to show you this year. That is because of numbers 4 and 7 above. We need money and you are judging our worth…and your evaluation will determine our money. This may not be true, but it is how we feel. We feel like we have to constantly show you that giving to our ministry is a great idea and you should keep it up. It produces a lot of pressure and emotional stress.
So, there you have it. Ten things that your missionary will not tell you. They may not be pretty, but maybe hearing them can help you relate better to your missionary.

This article originally appeared here.

 

Image by unknown artist licenced under CC BY-NC-ND

Wednesday, 19 April 2017

The Roman Road: An Easter Message

There is bad news, and there is good news:

The bad news is that we have all sinned and fall short of the glory of God, and the punishment for sin is death. 

The good news is that the gift of God is eternal life in Christ Jesus our Lord.   God demonstrates His own love for us in this:  while we were still sinners, Christ died for us.   If you confess with your mouth, "Jesus is Lord", and believe in your heart that God raised Him from the dead, you will be saved, for everyone who calls on the name of the Lord will be saved.



There is a series of verses in Romans that provides a succinct explanation of the Good News of Jesus.  This painting depicts the progression of those verses and serves as a memory prompt.

The entire population of the world has a problem:  All have sinned... (Romans 3:23a).  

The figure on the left represents all people with his "earth" skull.

Because we have all sinned, we fall short of God's glory.   (Rom. 3:23b) 

The figure on the right is depicted falling short of God's glory - he has failed to reach the finish line which represents the glory of God.   The ground represents a running track stained blood-red.

The wages of sin is death... (Rom. 6:23a).   The human figure is dying.  He is basically a skeleton.   Wages are something that we earn, but all we earn from sin is eternal death (separation from God).

God wants to give us something we don't deserve, that is, eternal life.

... but the gift of God is eternal life in Christ Jesus our Lord. (Rom. 6:23b)

While we were still sinners, Christ died for us.   (Rom. 5:8)

The lamb represents Jesus, the Lamb of God who takes away the sin of the world.  In the painting, the lamb's blood is being spilt and offering life to the dying figure.  

Jesus is represented by the lamb:  John said, "Look, the Lamb of God, who takes away the sin of the world!" (Jn. 1:29).  

If you confess with your mouth, "Jesus is Lord", and believe in your heart that God raised Him from the dead, you will be saved.  (Rom. 10:9)

The dying figure is using his last breath to confess that Jesus is Lord.

Anyone who calls on the name of the Lord will be saved.  (Rom. 10:13)

God is reaching down from the cross (which becomes an arm), and grasping the hand of the figure to effect his salvation as the human figure accepts it.   Life is returning to the figure.   Colour is emanating from the cross into his arm, and the flesh is returning to his face.  The figure's eye has its life returning to it as he looks toward God for his salvation.


Disclaimers:

Sorry it is graphic, but the crucifixion of Jesus on the cross was graphic, as depicted in the bible.  Isaiah says that He was despised, smitten, afflicted, scourged, crushed, pierced and cut off. (Is. 53.  See also Jn. 19:18, 34).   Sin is ugly, and so is death.   David said his sin caused him to groan and to feel crushed, and his wounds to grow foul and fester.  (Ps. 38).   For the theological sticklers:  I am one too.  I know Jesus is not still on the cross.   He was raised to life on the third day and is alive!   I am not a proponent of crucifixes.   This is just a creative paraphrase to serve as a memory prompt for Romans 3:23, 6:23, 5:8, 10:9 and 10:13.


Saturday, 18 March 2017

Reposting Wretched

Reposting from Wretched

"Paul Washer: Hey Pastors! 

We are not little boys"


A short (1 minute and 35 seconds) video of serious biblical reflection for those called to be shepherds. 


or




(Thanks Todd Friel @ Wretchedradio.com!)


Wednesday, 15 March 2017

Keep your eye on the ball

Jesus sent out seventy disciples to do preparation in every city where He would be going, then they returned saying, "Lord, even the demons are subject to us in Your name."

Jesus told them not to rejoice in the fact that the demons were subject to them, but that their names were recorded in heaven.   Luke 10:1,17, 20

Later in chapter 10, Martha implored Jesus to tell her sister Mary to help her with serving the guests.

Jesus pointed out that Mary had made a good choice to sit at Jesus' feet and listen to His word. (v.39)

It strikes me as important that wedged between the story of the seventy returning, and Martha imploring Jesus, we read the story of the good Samaritan.   This made me wonder why the good Samaritan story was told by Jesus at this point between the reinforcement of two truths.

The story of the robbery victim was a picture-story that Jesus used to demonstrate neighbourly behaviour.  It is a picture of faith in action, and followed the question of the lawyer, "Who is my neighbour?"  (v.29)

The priest and the Levite, both who were expected to be men demonstrating faith in action, failed to act on what was good.   The one who was supposedly the enemy was the one who acted in love.

Martha was distracted and failed to recognise what was best - to listen to the word of God from the very mouth of the Creator Himself!   The seventy missed the important point - their names are recorded in the Book of Life! 

But the Samaritan did not miss it.  He was a reflection of God's love in action:  he had his eye on the ball.

I recently read another account of God's love in action - someone who did not miss the point;  I think it's worth reproducing here.   It's a short interchange between an evangelist and a self-proclaimed atheist. 

I've taken this from an online forum "Philippians1v21" at https://philippians1v21.wordpress.com/about/. I'm not endorsing Jake McWhirter's forum because I don't know enough about him, but I see from this exchange that he loves his neighbour and has kept his eye on what is important.  (I've edited it slightly for brevity).

The striking point in this exchange is the love that the evangelist has for someone who is appearing as the enemy through personal attack, but deep down, he's not the true enemy...
  1. Master Atheistic Says: 
    For all your obvious intelligence and experience, when it comes right down to it, you sound like a totally deluded (deleted) ... As a REAL Scotsman, I deplore your gullibility and childlike idiocy.



  2. philippians1v21 Says:

    Master Atheistic,

    You may certainly deplore my “gullibility” and “childlike idiocy” if you want, but why do you care? What is it to you? If I am gullible and childlike, why does that anger you? It does not anger or upset me that you do not believe in Jesus. It simply doesn’t affect me... Why does this produce such a reaction in you? I am sure that you believe differently than many people on other things that don’t illicit this vulgar and critical of (sic) a response from you. There is something unique, though, about this particular issue, isn’t there? ...


    I might suggest that there is something else below the surface here that creates this visceral reaction in you. As Shakespeare wrote in Hamlet, “He doth protest too much, me thinks!” Is there perhaps even a nugget in what I have written that you know deep down is true, and that you are trying to overcome by your attack of anyone who accepts this truth? It’s something for you to think on and consider. If you say this isn’t the case, how do you explain to yourself why it upsets you that I believe in Jesus? You and I may disagree on other points as well (like who’s the better football team, or if the dress is white/gold or blue/black, or if Coldplay is a good band, or if Lost is a good TV show... But I doubt any of these issues would cause you to write a complete stranger calling them a “gullible, childlike idiot"...
    You are welcome to share your perspective and opinion here as long as you can do so in a manner that displays mutual respect and civil dialog. It is natural and expected that we don’t all agree on these issues. This is ok, and everyone should be entitled to their opinion. You won’t see me attacking another individual for their beliefs here. I will not allow others to do so, either. If you can’t contribute intellectually, or within the framework of logical discourse, then I will certainly not allow your comments to be posted here. It is NEVER fair or valid debate to claim someone’s ideas are untrue, and to support this claim by merely attacking their character, their intelligence, or their person...

    I certainly don’t hate you or wish you ill will. I wish you the best, and desire nothing but good for you. I don’t deplore you for not believing the same way as I do...  
Keep your eye on the ball.  Remember what really matters, that your name is in the Lamb's Book of Life, that the Word of God is Living and Active, and that the Lord of the Harvest desires to send each of us out as labourers to our neighbours to prepare for His harvest.

Luke 10:2  ... "The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest.

Heb. 4:12-13  For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.  And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

Rev. 20:15  And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.



Images:  http://manaylab.com/wp-content/uploads/2017/02/keep-your-eye-on-the-ball.gif
https://s-media-cache-ak0.pinimg.com/736x/14/54/60/145460f0b09e6be6447588dc4ef22fed.jpg