Friday, 14 February 2020

What I'm Listening To: This I Know


Aaron Shust has made a beautiful new rendition of the classic children's chorus, "Jesus Loves Me", but you'd barely notice the resemblance.  In fact, my description is incorrect.  It is not even a new rendition - it is a new song with a few common words!  He wrote this song with his friends Matthew West and AJ Pruis, according to his Official Lyric Video where you can watch and listen.

Shust has cleverly merged other favourites too, effectively creating a medley that encourages believers and reminds us of the incomparable love of Jesus.   It's a song of praise and adoration, encouragement and thanksgiving.

In his song, Aaron Shust shares from his personal story - this is a heartfelt worship song.   But, it's not just Aaron's story.   We can relate to it too.   Despite what circumstances we find ourselves in life, we can be secure in the knowlegde that we have hope in Jesus, and He is the Solid Rock on Whom we stand.  This song can be your story.

I trust you will listen and worship too.  Consider your own story, past and present.  What has God done for you that you want to shout and sing and share with the world? 

If you are interested, Shust has other great material on his YouTube channel.  Checkout "Death Was Arrested (Live)" and Michael's Story.

Image result for aaron shust "this i know"

Lyrics:

"This I Know"


When I'm surrounded by uncertainty
And my fear tries to steal control
There's one thing that is no mystery
Jesus loves me this I know

When I'm flooded with anxiety
Waves of doubt won't drown my soul
There's a peace that rests inside of me
Jesus loves me this I know

Praise the One Who walks beside me through
Mountain high and valley low
My hope is found in this forever Truth
Jesus loves me this I know
Jesus loves me this I know

When my sin says I'm unreachable
Past the point where grace can go
When I feel anything but loveable
Jesus loves me this I know

Praise the One Who walks beside me through
Mountain high and valley low
My hope is found in this forever Truth
Jesus loves me this I know
Jesus loves me this I know

On Christ the Solid Rock I stand
All other ground is sinking sand
My Saving Grace My only hope
My Jesus loves me this I know

On Christ the Solid Rock I stand
All other ground is sinking sand
My Saving Grace My only hope
My Jesus loves me this I know

Praise the One Who walks beside me through
Mountain high and valley low
My hope is found in this forever Truth
Jesus loves me this I know
Jesus loves me this I know

Praise the One Who walks beside me through
Mountain high and valley low
My hope is found in this forever Truth
Jesus loves me this I know
Jesus loves me this I know
Jesus loves me this I know


References:
Shust, A., Official Music Video, https://www.youtube.com/watch?v=-obUte-0qDQ&list=WL&index=1 (12/2/20)
AZLyrics, https://www.azlyrics.com/lyrics/aaronshust/thisiknow.html (12/2/20)

Wednesday, 5 February 2020

Is Discipleship Parenting?


Is discipleship parenting?  I'm not asking, "Is parenting discipleship", because the clear answer to that is a loud and resounding "Yes!"  Maybe I could ask the question more like this,
"Is discipleship akin to parenting?"
There are some similarities between discipling and parenting when it comes to guiding and teaching, mentoring and coaching, correcting and rebuking, and being a friend who also has a position of God-given responsibility.

But does the discipling relationship include a level of authority akin to parenting? 

I have previously talked about elements of discipleship in the 2016 Toward the Goal blogspot 04/06/2016: 5 Dimensions of Discipleship.   A review of that blog might be helpful as we move forward with a discussion about the relationship between "discipler" and "disciplee".  Note that the external links in the original blog have changed.  Discipleship Dynamics is now at https://discipleshipdynamics.us/

Firstly, let's review the scriptural basis for biblical discipleship.

Recognise the inerrancy of God's Word and apply it as a guide-book to life:
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.  2 Tim. 3:16-17
Pass on the mantle to others who will also pass it on:
And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.  2 Tim. 2:2
And remember that God treats us as His children! 
My son, do not despise the Lord's discipline and do not resent His rebuke, because the Lord disciplines those He loves, as a father the son he delights in.  Pr. 3:11-12
... so we see that love and discipline can have a positive relationship.

Focus on the Family has a discussion by Chip Ingram on the 4 parenting styles and Tim Lundy of Venture Christian Church in Los Gatos, CA has a slightly different version, but I'm going to apply these to discipleship generally.

I've made a graphical depiction of the 4 parenting styles below.   Clearly, a low-love discipling relationship will not be productive regardless of the level of discipline, resulting in a neglective or an authoritarian relationship, and the best quadrant for parenting is the way that God loves and disciplines us - Authoritative (Note the difference with Authoritarian in which self esteem is crushed through low-love.)   But what about permissive?

In parenting, a permissive (high love, low discipline) relationship does too much damage to the child.   But does this apply in discipleship?   Consider the risk of damage if there is lots of love but no accountability, and anything is permitted.

On the other hand, does a discipling relationship allow a level of discipline and accountability for both parties?   Can we always ensure that a discipling relationship is authoritative?   Can a discipler hold a disciplee to account in biblical discipline?

Let's add one more level of complication to this question by asking if the relationship can work both ways.  That is, can discipling move beyond a "discipler/disciplee" relationship to a mutual discipling relationship?

I have deliberately posed more questions than answers in this blog because the reader needs to study this for him/herself as personal experience, application and study will add one's own perspective.  Personally, however, I believe that there is a clear answer to the question, "Is discipleship akin to parenting?"



References and notes:

Discipleship Dynamics:  5 Dimensions, https://discipleshipdynamics.us/images/frame/infogrfx_535.jpg (5/2/2020)

Parenting styles:  (https://www.focusonthefamily.com/parenting/4-parenting-styles-and-effective-child-discipline/) (5/2/2020)

Lundy, Tim:  https://podcasts.apple.com/au/podcast/dts-chapel-teach-truth-love-well/id90696516?i=
https://youtu.be/V1OudOk4IO0




Saturday, 4 January 2020

What I'm Reading: Why Men Hate Going to Church

What I'm Reading:  Why Men Hate Going to Church by David Murrow.



I have hesitated to publish this blogspot, because the church is extremely important, and I don't like the word "hate" in this book title.  Hate is a strong word, but it's not an unknown word to the church.  A quick search of the NIV bible shows that it's used 127 times in the Old and New Testament.   I also don't want people to have an excuse not to be involved in their local church body. 

But I guess if Murrow made the title, "Why Men Really Really Don't Like Going to Church", it might not have the same impact!  So let's move on...

Jesus really, really likes the church.   Actually, that's an understatement.   And it's a mis-quote.   Jesus LOVES the church.   Jesus DIED for the church.   The church is a living organism, and the church is the BRIDE of Christ.

But the title of the book is not, "Why Men Hate the Church", but "Why Men Hate Going to Church." (my emphasis).

It is important to separate the church body as the living organism from "doing church".   We have developed a way to "do church" in the western world.  Doing church is following trends, chasing popularity and creating entertainment.  Doing church is doing harm to the body of Christ when it is not biblical.   This book is about doing church, and mostly about the western church doing church the wrong way in the 20th and 21st century.  Murrow's observations can help us identify and fix the problems.  Read in context, I've found it a very helpful book.

Murrow uses an axiom throughout the book:
Your system is designed to give you the results you are getting.
His axiom builds on the theory that modern-day western church services and ministry are based on "soft-skills" and appeal more to women and the effeminate.   So amongst other results, the church is getting low-level leadership and discipleship, and passive husbands and dads.
Murrow clarifies:
Men don’t hate God or Christ or the Bible or Christianity. They hate a system that’s perfectly designed to reach someone else. A system that makes them feel unneeded."... "As Albert Einstein once said, “Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.”  (Loc. 369)
He says the problem stems from churches being timid, inwardly focused, amateurish and stuck in a system, and identifies three types of people who are missing:
  1. High-achieving men
  2. Young, single men
  3. Highly masculine men
Murrow goes on to address these three areas in detail in subsequent chapters. 

Church meetings are inefficient, unproductive and focused on the wrong things.  The highly motivated men who love Jesus, their Saviour and Lord, want to serve and be intentional in mission.  Meetings don't achieve this.   Even my own most recent local church survey demonstrated that people want something more - an application from the Sunday morning sermon and a common commission to "go and make disciples" each week.  

Murrow also points the finger by contrasting meek, gentle Jesus with Jesus, the Lion of Judah:
When the Lion of Judah shows up in church, we do not recognize him. Instead, we condemn and declaw him.  (Loc. 984)

Mid-way through his book, Murrow compares the dynamics of a young (start-up) church with an established church.  It's a very clever comparison that demonstrates how and why men get so excited and engaged in church plants - because they can focus on using their gifting to get results; he describes a young church as an offensive church, and an established church as defensive.   Men understand sports terminology and practise!

We could compare Murrow's thoughts with Thom Rainer's research in his fantastic report-style book, Autopsy of a Deceased Church.  In it, Rainer defines nine indicators of a dying church:

1. Living in the past with no desire to change; 

Murrow:  "Members no longer go to church anticipating a life-altering encounter with God. Instead, they come to see friends and to participate in a comforting ritual that’s changed little since childhood."

2. Those in the church are more concerned about protecting the way they do church than reaching residents of the community;

Murrow says, "as churches become established, parishioners begin to shift from a kingdom of God mentality to a family of God mentality. They stop thinking of the church in terms of its mission and begin seeing it as an association of people who love each other. Kingdoms are about doing; families are about being." 

3. The church’s tendency to spend money on itself rather than outreach;

Eventually the church is no longer fishing for men. Instead, it’s creating a comfortable aquarium for the saints.   Murrow, Loc. 1955.

4. The loss of vision for evangelism;

Murrow gives his own example of one church year:
That year our church conducted 104 regularly scheduled worship services, 7 special services, some 250 adult classes, 600 committee meetings, and 1,000 small-group meetings and ran through a $750,000 budget to produce exactly 0 new adult followers of Jesus Christ. (Loc. 759)
Thanks for being brutally honest Mr. Murrow.  Sadly, Murrow's church is not alone - we also are not achieving our mission, and I'm guessing that neither is your church.

5. A church more concerned about their own preferences rather than thinking about others;

“I have been to church services, and you have too, where the only people who knew the songs were the band. I’m not edified. I’m just watching a show. And they’re not interested in teaching me the songs either. They just sing louder to make up for the fact that no one else is singing.”  (Chuck Swindoll quoted by Murrow, Loc. 1421)

6. A constant change as pastors come, try to change the church, are rejected, and then leave;

People who speak the truth too boldly are stifled because they might hurt someone’s feelings. Leaders who make bold moves are accused of being power hungry.  (Murrow, Loc. 984)

7. A lack of prayer;

If you want men to pray aloud, make prayer sound like genuine communication. When you pray in a group, speak to Jesus as if he’s a real person who actually exists, one who understands modern English. Don’t repeat his name over and over. Cut the excess verbiage and vain repetitions of Christianese.  (Murrow, Loc. 3284)

8. A church without a clear vision as to its reason for its being;

“Too many churches dream safe, easily attainable dreams. They don’t risk, they don’t require faith, they don’t need God in order to be accomplished.”  Adam Hamilton quoted by Murrow (Loc. 3433)

9. The Church Obsessed over the Facilities

Murrow:  "New churches are building dark, windowless auditoriums with lighting trusses and an elevated stage. Music pulsates from stacked speakers. Video cameras capture a rock show and project it back to us on big screens. Worship leaders dress exactly like their Christian music heroes. Even traditional churches are playing catch-up, by hanging projection systems in the sanctuary, and by investing in sophisticated sound and lighting gear."  (Loc. 1350)

What to do?  Like a good sermon, a blogspot is no good without application!   Men - take the lead.  Lead in your marriage, in your family, and in your church.  Get stuck into the Word of God and study it, then teach it to others.

Murrow asks,
What if we canceled the children’s ministry and put that effort into building up the men of the church? I firmly believe that such an approach would, in the long run, win more youth to Christ. It would also save more marriages and produce happier women.  (Loc. 3238).
Food for thought.


Why Men Hate Going to Church is a worthwhile read, but I don't agree with all his views - I'd recommend you read it yourself.   As always, have your bible open and filter everything you read in light of God's Word.  


References
Murrow, D., 2011, Why Men Hate Going to Church, Thomas Nelson, Nashville (Kindle eBook purchased 17/9/18 from https://www.amazon.com.au/Why-Men-Hate-Going-Church-ebook/dp/B005VHBQSM/ref=sr_1_1?keywords=why+men+hate+going+to+church&qid=1578102089&sr=8-1, $11.99 at time of blog going to press.)

Rainey, T., 2009, Autopsy of a Deceased Church, B&H Publishing Group, Nashville (Kindle eBook https://www.amazon.com.au/Autopsy-Deceased-Church-Yours-Alive-ebook/dp/B076HH6NS3/ref=sr_1_fkmr1_1?keywords=thom+rainey+autopsy&qid=1578110094&sr=8-1-fkmr1, $12.70 at time of blog going to press)

Friday, 20 December 2019

What is your Worldview?



Worldview is the way we look at the world.  That is, the glasses we are looking through; our perspective of the world.

Worldview is not the view from the space shuttle!  Very few people get to have that view, but everyone does have a worldview, whether they are aware of it or not.

"Worldview" is defined by Merriam-Webster as
a comprehensive conception or apprehension of the world especially from a specific standpoint.
So basically, worldview is a set of beliefs and relative positions from which a person analyses the world around him or herself.

There are many worldviews, and they are developed from a person's life experience, during which there are many influences.  Influences may include childhood and upbringing, education, life experiences and belief systems.


Christians have a specific worldview based on the bible and its teachings.   It's generally referred to as a "biblical worldview" as it shapes the way we look at life around us and it helps us understand why and how things occur. 

In Screwtape Letters, C.S. Lewis' chapter XXVII on the Historical Point of View, Uncle Screwtape writes about misleading Christians by leading them away from the question of truth.   He expands on many interesting categories to investigate (writer, comparisons, peers) and anything to steer the reader away from the truth itself.  

It's amazing how relevant Screwtape's theory is for the 21st Century.   We are in an age where it is considered politically incorrect to speak the truth; it is displaying intolerance to speak the truth; bad is the new good.   Our society considers it worse to confront sin than to commit sin.

English author George Orwell, socialist and writer of the famous 1984 and Animal Farm (and other futuristic and imaginative) novels, made the profound statement,
The further society drifts from the truth, the more it will hate those who speak it.
Ironic isn't it really, when 2000 years ago, Jesus had already told His disciples,
All men will hate you because of me, but he who stands firm to the end will be saved.  Mark 13:13
and Paul said,
For the time will come when men will not put up with sound doctrine.  Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.  2 Timothy 4:3
Christians, analyse world and local events in light of the bible, the Word of God.   Continue to speak the truth.  Stand firm.

Stand firm.
Be on your guard; stand firm in the faith; be men of courage; be strong.  1 Cor. 16:13
So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth, or by letter.  2 Thess. 2:15
Be patient and stand firm, because the Lord's coming is near.  James 5:8


References:

“Worldview.” The Merriam-Webster.com Dictionary, Merriam-Webster Inc., https://www.merriam-webster.com/dictionary/worldview. Accessed 20 December 2019.

Photo:

https://onsizzle.com/i/the-further-a-society-drifts-from-truth-the-more-it-4241068 (20/12/19) 

Friday, 13 December 2019

Are you Listening?


Are you listening to the Holy Spirit?


How often have you heard that God has a wonderful plan for your life, and when you become a Christian everything will be right and good, and life will be just dandy?!  Yeah, right!   That might be the case if we walked in perfect harmony with God, but our fallen nature makes this a challenge.  It's not God's part that fails (in fact that's not even possible), but us.  Me.  What to do?

Ray Comfort even wrote a whole book on that very concept and called it, "God has a Wonderful Plan for Your Life" which is an interesting read.  But this blog is not about Ray's book, and it's not a book review today.  So here's a link if you want to read it (I'd recommend it)*:   http://store.livingwaters.com/god-has-a-wonderful-plan-for-your-life-free.html

As individual Christian believers, we each wonder how to discern the Holy Spirit in our lives, and this is a healthy question to ask, not once, not occasionally, but continually throughout our lives.

It's also a fact that we are weak in our spirits, except for the power of God which makes us strong and steadfast, so our nearness to the Holy Spirit fluctuates from time to time.   How can we focus on making those peaks and troughs in our spiritual lives more level?  I've been thinking about this, and the following 5 aspects of relating to the Holy Spirit have helped me to solve this problem.  Maybe it will help you too.  (I'm not saying that I've got it all perfect and I don't fluctuate in my relationship with the Holy Spirit - far from it; but this at least helps me to focus on it!)

It is a sound biblical principle that we must rely on God's power:
But He said to me, "My grace is sufficient for you, for my power is made perfect in weakness. " Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.  That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.   2 Corinthians 12:9-10 NIV

1. Listen for Him

There are even 3 ways to read this sentence.  Watch the emphasis which I have capitalised: 
LISTEN for Him - the emphasis is on listening.  (That is, your activity.)
Listen FOR Him - with the emphasis on for.  (The focus is on what you're doing it for).
Listen for HIM - emphasising on whom you are focused (ie. the Holy Spirit).

We live in a noisy world.  There are many competing voices which we need to filter!   Some of these are natural sounds (like birdsongs, the breeze in the trees, footsteps, breathing, and heartbeats), man-made sounds (like traffic, appliances, activities, television, mobile phones and industry).   Then there's marketing!   How many times do you need to be told that the "Burgers are better at "..., or "... because you're worth it" (seriously??) But there are also spiritual voices competing with the Holy Spirit. 

Active listening is a good skill to apply here, but how do you apply active listening to the Holy Spirit's voice?   Remembering that conversing with God is somewhat similar to conversing with each other, so it's a two-way conversation. Check back with God with questions like, "Is this your voice, Lord?", or "Am I hearing you speaking to me in this?" or, "Am I being distracted?"  But we are jumping ahead.  For starters, have a listening attitude.



2. Hear His voice

You will only hear the Holy Spirit consistent with His Word, the Bible.  So develop a good bible-reading and prayer habit.

Only once you are reading the bible expectantly, and listening for Him are you likely to hear His voice.  But hearing isn't listening!

3. Recognise His voice

You've been listening for Him, and you've heard Him, now to recognise Him!

You will recognise His voice because the Holy Spirit's voice will always align with scripture.   There is no extrabiblical revelation these days, so anything that is contrary to, conflicting with or extraneous to biblical teaching is not the Holy Spirit!
In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his son..."  Heb. 1:1-2a
4. Listen to Him

Listening to someone is different to listening for someone.    Listening to someone is also different to simply hearing them.

Listening to the Holy Spirit means listening to what He says, absorbing it, remembering it, and meditating on it.   This should be a fundamental part of a daily quiet time - praying, reading the bible, listening and meditating on what has been read and heard.


5. Obey Him

The Holy Spirit indwells all believers, so it is important to obey Him and live as God demands.  Failing to obey has consequences - not losing God's indwelling presence, but grieving Him. 
And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.  Ephesians 4:30
fulfilled in Acts 2 before the church was scattered to reach the whole world with the Good News of Jesus.

It's not like in Old Testament days when the Holy Spirit temporarily visited and empowered or inspired people.   Even David, a very Godly man and God's chosen leader of Israel, recognised the fact that he was not permanently indwelt by the Holy Spirit when he prayed after grieving God through his personal sin,
Do not cast me from your presence or take your Holy Spirit from me.
So there's an act of obedience required from each believer after listening for the Holy Spirit's voice, hearing His voice, recognising His voice, and listening to what He says!



...but you will receive power when the Holy Spirit comes on you; 
and you will be my witnesses in Jerusalem and Judea and Samaria and to the ends of the earth. 
Acts 1:8



Notes:
* Sorry about the lowercase G for God - it's the actual address set by the publisher, so if I change it the link won't work
Image from https://images.app.goo.gl/35X1e1GaqBqSRv2g6

Wednesday, 16 October 2019

Thoughts on Cross Cultural Mission



My Uncle is a Papua New Guinean National.   His Dad was the village chief.  My Uncle was trained to succeed as village chief too.  His firstborn son, my cousin, was destined to become the village chief one day.   They lived deep in the PNG highlands in a small village as warriors.  They had no clocks, no technology and no birth certificates.  They hunted pigs, bush fowl and deer, ate root vegetables and cooked in underground ovens called mumus.   They are tough men.   They lived in a dark spiritual world, but one day, a Western Christian Missionary told my Uncle about Jesus, and he believed.

His cousin believed too, and he was called to be an evangelist.   He walked over the mountains and highlands of PNG to spread the good news,  and he would often walk 2 days to preach and teach at remote villages.  Effectively, he took the mantle of local evangelism responsibility from the western missionary.

When I did my pilot training, I was fortunate to train with the first PNG national flight instructor who was planning to take the gospel to the far parts of Papua New Guinea by training more bush and mountain pilots in his own country, language and culture.

In Acts 1:8, we read Jesus words dispatching the church to reach the world as His witnesses:
"... and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
I have not focused on the start of the verse, although that too is relevant to our mission - here I want to focus on the context of Jerusalem, Judea, Samaria and the "ends of the earth" parts of His statement.

It's great to ask questions of the text!   Why did Jesus jump from Jerusalem to Judea and Samaria, and why did He then jump straight to "the ends of the earth."?   There are a lot of places between Samaria and the ends of the earth that he could have mentioned!

There is a specific relevance in the order of place names that Jesus mentioned:  His disciples were familiar with Jerusalem.  It was their native habitat; they were comfortable there; they knew the language and the customs.   They had to cross a cultural boundary to enter Judea and Samaria though.   Notice that "Judea and Samaria" are grouped together as one.  Google it:  it's still grouped together 2000 years later as the "Judea and Samaria Region"!   The Samaritans were not liked by the Jews - the Jews looked down on them due to historical differences, and the Samaritans despised the Jews and their religion.   It was hostile.  Things were different in Judea and Samaria, but Jesus was sending His new church in that direction to be His witness!

"The ends of the earth" refers to places further away - this involved crossing into a new culture and a new language or languages.   It was two steps removed from Jerusalem:  culture and language.   How uncomfortable the disciples must have felt - and here's where the start of verse 8 becomes so relevant:
"but you will receive power when the Holy Spirit comes on you; and you will be my witnesses ..."
The church was not going in its own power.  The Holy Spirit provided and still provides the power for the church to go!

This brings me to my musings, and my purpose for this blog.  What happens when the sending culture doesn't fit in to the receiving culture?  What happens when the receiving culture doesn't see the sincerity of the missionary for various reasons, even though the missionary is very sincere?

In his book, "Revolution in World Missions", Dr. K.P Yohannan discusses the conflict between cultures, and the best way for the Western Church to help spread the Good News in a cross-cultural context.  Although he spends several chapters discussing this issue, one striking comment he makes is this:
"Have Asians rejected Christ?  Not really.  In most cases they have rejected only the trappings of Western culture that have fastened themselves onto the Good News."
Yohannan emphasises the great work of national workers (that is, Christians who have been called by God to minister in their own or nearby cultures) and how there are better ways in current times of church history for the Western Church to support them than actually trying to do the face-to-face evangelism.

https://youtu.be/0K7CNF4ywDY

If you've never watched this famous 6-minute video clip from New Tribes Mission (Ethnos360), entitled "Each Stick Had a Name", a story about Papua New Guinea Nationals, please follow this link.

But be warned, it may change your view of cross-cultural mission and unreached people groups. 

It's not a modern video, and it's not high-resolution, but the Message of the Good News of Jesus is timeless.




"... we don't have enough people."   But God does. 

How will you support cross-cultural mission?


References:
Photo 1: PNG PTA, https://www.papuanewguinea.travel/about-pngtpa, 16/10/2019
Ethnos360 videos  https://www.youtube.com/channel/UCiaWpULoxSAyuuUl2KBw9Kw 16/10/2019
Photo 2:  Each Stick Had a Name, Ethnos360, https://youtu.be/0K7CNF4ywDY, 16/10/2019
Revolution in World Missions, Dr. K.P Yohannan, 16/10/2019.  Download a free ebook here:  gfaau.org/freebook

Wednesday, 24 April 2019

Accountable App



One of Toward the Goal's most referenced blogs is Operation Timothy, posted in June 2016.   It's a great discipleship resource by CBMC under their Marketplace Ambassador Advancement System.

Now CBMC has released the Accountable App for smartphones.   It's a pretty nifty app which links with the Marketplace Ambassador App and makes spiritual growth accountability easier.

The application allows you to create categories and then manage the level and method of accountability, either personally or between accountability partners.  In the context of 2 Timothy 2:2 and Operation Timothy, accountabilities can also be shared on the smartphone app between your "Paul" and "Timothy".

The application allows multiple categories, each with individual entries, start date, reminders on or off, reminder time, specific days per week, and repeats.

It also allows tracking of your accountabilities with nice clean graphic displays.

The application is available on the Apple Store and Google Play and is a good addition to a spiritual growth toolkit.